Hanuman Chalisa Lyrics In English

Hanuman Chalisa In English

Doha

Shri Guru Charan Saroj raj Nija manu Mukura sudhari

Baranau Raghuvar Bimal Jasu Jo Dayaku Phala Chari

Budheeheen Tanu Jannike Sumiro Pavan Kumara

Bal Buddhi Vidya Dehoo Mohee Harahu Kalesh Vikaar

 

Chaupaii

Jai Hanuman gyan gun sagar

Jai Kapis tihu lok ujagar

Ram doot atulit bal dhama

Anjani putra Pavan sut nama

 

Mahabir vikram Bajrangi

Kumati nivar sumati Ke sangi

Kanchan varan viraj subesa

Kanan Kundal Kunchit Kesha

 

Hath Vajra Aur Dhwaja Viraje

Kaandhe moonj janeu saaje

Sankar suvan kesri Nandan

Tej prataap maha jag vandan

 

Vidyavaan guni ati chatur

Ram kaj karibe ko aatur

Prabhu charitra sunibe ko rasiya

Ram Lakhan Sita man Basiya

 

Sukshma roop dhari Siyahi dikhava

Vikat roop dhari lank jalava

Bhim roop dhari asur sanhare

Ramachandra ke kaj sanvare

 

Laye Sanjivan Lakhan Jiyaye

Shri Raghuvir Harashi ur laye

Raghupati Kinhi bahut badai

Tum mama priya Bharat-hi-sam bhai

 

Sahas badan tumharo yash gaave

As kahi Shripati kanth lagaave

Sankadhik Brahmaadi Muneesa

Narad Sarad sahit Aheesa

 

Yam Kuber Dikpaal Jahan te

Kavi kovid kahi sake kahan te

Tum upkar Sugreevahin keenha

Ram milaye rajpad deenha

 

Tumhro mantra Vibheeshan maana

Lankeshwar Bhaye Sab jag jana

Yug sahasra yojan par Bhanu

Leelyo tahi madhur phal janu

 

Prabhu mudrika meli mukh mahee

Jaladhi langhi gaye achraj nahee

Durgam kaj jagat ke jete

Sugam anugraha tumhre tete

 

Ram duwaare tum rakhvare

Hot na agya binu paisare

Sab sukh lahai tumhari sarna

Tum rakshak kahu ko darna

 

Aapan tej samharo aapai

Teenon lok hank te kanpai

Bhoot pisaach Nikat nahin aavai

Mahavir jab naam sunavai

 

Nase rog harae sab peera

Japat nirantar Hanumat beera

Sankat se Hanuman chhudavai

Man Kram Vachan dhyan jo lavai

 

Sab par Ram tapasvee raja

Tin ke kaj sakal Tum saja

Aur manorath jo koi lavai

Soi amit jeevan phal pavai

 

Charon jug partap tumhara

Hai parsiddh jagat ujiyara

Sadhu Sant ke tum Rakhware

Asur nikandan Ram dulare

 

Ashta siddhi nav nidhi ke data

As var deen Janki mata

Ram rasayan tumhare pasa

Sada raho Raghupati ke dasa

 

Tumhare bhajan Ram ko pavai

Janam janam ke dukh bisraavai

Antkaal Raghuvar pur jayee

Jahan janam Hari Bhakt Kahayee

 

Aur Devta Chitt na dharahin

Hanumat sei sarv sukh karahin

Sankat kate mite sab peera

Jo sumirai Hanumat Balbeera

 

Jai Jai Jai Hanuman Gosain

Kripa Karahun Gurudev ki nayin

Jo shat bar path kare koi

Chhutahin bandi maha sukh hoi

 

Jo yeh padhe Hanuman Chalisa

Hoye siddhi saakhi Gaureesa

Tulsidas sada hari chera

Keejai Nath Hriday mahn dera

 

Doha

Pavan Tanay Sankat Harana Mangala Murati Roop

Ram Lakhan Sita Sahita Hriday Basahu Soor Bhoop

Watch Hanuman Chalisa Music Video:

Hanuman Chalisa Bhajan - Gulshan Kumar

Introduction To Hanuman Chalisa: 

The Hanuman Chalisa is a Hindu devotional hymn (stotra) in praise of Hanuman. It was authored by Tulsidasji in the Awadhi language, and is his best known text apart from the Ramcharitmanas. Apart from Awadhi, the Hanuman Chalisa is also available in various languages including Sanskrit, Telugu, Tamil, and Gujarati. The word "Chalisa" is derived from "chalis", which means the number forty in Hindi, as the Hanuman Chalisa has 40 verses (excluding the couplets at the beginning and at the end).

Benifits Of Reading Hanuman Chalisa:

The authorship of the Hanuman Chalisa is attributed to Tulsidasji, a poet-saint who lived in the 16th century CE. He mentions his name in the last verse of the hymn. It is said in the 39th verse of the Hanuman Chalisa that whoever chants it with full devotion to Hanuman, will have Hanuman's grace. Among Hindus worldwide, it is a very popular belief that chanting the Chalisa invokes Hanuman's divine intervention in grave problems.

Writer Of Hanuman Chalisa:

Tulsidasji (1497/1532–1623) was a Hindu poet-saint, reformer and philosopher renowned for his devotion for Rama. A composer of several popular works, he is best known for being the author of the epic Ramcharitmanas, a retelling of the Ramayana in the vernacular Awadhi language. Tulsidas was acclaimed in his lifetime to be a reincarnation of Valmiki, the composer of the original Ramayan in Sanskrit. Tulsidas lived in the city of Varanasi until his death. The Tulsi Ghat in Varnasi is named after him. He founded the Sankat Mochan Hanuman Temple dedicated to Hanuman in Varanasi, believed to stand at the place where he had the sight of Hanuman. Tulsidas started the Ramlila plays, a folk-theatre adaption of the Ramayan. He has been acclaimed as one of the greatest poets in Hindi, Indian, and World literature. The impact of Tulsidas and his works on the art, culture and society in India is widespread and is seen to date in vernacular language, Ramlila plays, Hindustani classical music, popular music, and television series.

Jai Hanuman Chalisa:

The Hindu deity to whom the prayer is addressed as the 11th rudra avatar of lord Shiva, Hanuman, is an ardent devotee of Ram (the seventh avatar of Vishnu) and a central character in the Ramayana. A general among the vanaras, Hanuman was a warrior of Ram in the war against the demon king Ravan. Hanuman's exploits are much celebrated in a variety of religious and cultural traditions, particularly in Hinduism, to the extent that he is often the object of worship according to some bhakti traditions, and is the prime deity in many temples known as Hanuman Mandirs. He is one of seven chiranjeevs  as per Sanatan Dharma. Hanuman also appears in Mahabharata on Arjuna's chariot as 'dhwaj' (flag).

About Hanuman Chalisa:

The work consists of forty-three verses – two introductory Dohas, forty Chaupais and one Doha in the end. The first introductory Doha begins with the word shrī, which refers to Shiva, who is considered the Guru of Hanuman. The auspicious form, knowledge, virtues, powers and bravery of Hanuman are described in the first ten Chaupais. Chaupais eleven to twenty describe the acts of Hanuman in his service to Ram, with the eleventh to fifteenth Chaupais describing the role of Hanuman in bringing back Lakshman to consciousness. From the twenty-first Chaupai, Tulsidas describes the need of Hanuman's Kripa. At the end, Tulsidas greets Lord Hanuman with subtle devotion and requests him to reside in his heart and in the heart of devotees. The concluding Doha again requests Hanuman to reside in the heart, along with Ram, Lakshman and Sita.

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